Showing posts with label Pro-Life. Show all posts
Showing posts with label Pro-Life. Show all posts

Thursday, November 13, 2014

"Well done, my good and faithful servant."


Jesus has some words this Sunday about investing what we receive. He tells the famous parable of the talents. The man who receives five talents, put them to work and made an additional five. The second receives two and makes two more. But the man who receives one talent, buries it. Jesus calls him "wicked" and "lazy." Our Discussion Questions will guide your Sunday Bible Study with family, friends and church groups.

A Different Kind of Accountability


This Sunday's Gospel story presents us with the last of the three parables that form Jesus' final discourse in Matthew's Gospel. Each of the three parables relates a different kind of accountability required of Christians as they prepare for their glorious encounter with Christ.

The central message of today's Gospel parable concerns the spirit of responsibility with which to receive God's Kingdom: a responsibility to God and to humanity. When the Master gives the servants the talents to look after he basically turns them from servants into managers. Fr. Alex McAllister SDS says they are now expected to make decisions about how to manage the vast amount of money placed in their care. But despite this promotion, Father Cusick points out that we all remain servants of God. And we are still responsible to God for the way we use the abilities He has given us.

We are also to realize that like the three servants in Sunday’s Gospel, what each of us has been given is different. Some of us have received short straws. So, Fr. John J. Ludvik explains, Jesus does not expect us to “measure up” to our neighbor, per se. But we are nevertheless expected to give life a first class run with these gifts. We are not to bury our talents. How we use our abilities to enrich and help others is our fulfillment of Christ's command to love others as we love ourselves. And Love, explains Fr. John Foley, S. J., is the only one thing he knows spiritually that goes away if it is buried, but which gets greater if used.

Fear Factor


We live with fears. Fr. Orlando, Sapuay, M.S. says some of these fears are so complex or long-standing that we don't even know how we got them or where they originate. But in this passage, the one-talent man not only confesses he was afraid, but he gives us a hint of why that is true. The Good News of Jesus Christ, Fr. Thomas Rosica, CSB explains, is that we must abandon fear and be industrious, reliable and creative in doing God's will, lest we turn out to be like the third slave, "worthless, lazy louts"!

Our failure to take heed of the rest of what Jesus has said has sometimes made for a spirituality that is a half-truth. Fr. Ron Rolheiser warns us that in the name of religion, we have sometimes become unhealthily fearful, timid, and guilt-ridden. This means that the mere avoidance of serious sin does not make for good Christians. And if we are not moving forward, as Fr. James Gilhooley wisely cautions us, chances are good we march full speed backwards. So, perhaps we should extend the meaning of the parable a little further and think of the many ways that the life entrusted to us can be wasted, even without doing evil things. Fr. Campion P. Gavaler explains this in his reflection.

Be Ready for the End

Should we be afraid of death? Should we be afraid of the end of time? Fr. Joseph Pellegrino quotes St. Paul who tells the Thessalonians - we know that we should but we shouldn’t be afraid that it will catch us off guard. And what is the antidote to fear? It is this: an attitude of gratitude. Whatever God has given you, Fr. Phil Bloom urges us all, thank Him and ask his help to invest it as best you can.

Feast of the Dedication of St. John Lateran Church


Last Sunday, we celebrated the Feast of the Dedication of the Major Basilica St. John Lateran. It is one of those few feast days on the Church’s calendar that require some digging before its value is even minimally appreciated. When we do invest the time, the yield is rich. So Sr. Margaret J. Obrovac, FSP took out her shovels and uncovered some gems. Paul Dion, STL also takes this opportunity to communicate an important element of our Catholic Faith tradition that we do not often consider. It has to do with the churches that have played an important role in our history as Christians.

Purposeful Prayer, the Bible & Catholic Wellness


It may surprise you to learn that America is decidedly pro-Bible. According to research commissioned by American Bible Society, Barna Research polled 2,000 Americans and discovered that nine out of 10 households own a Bible. A full 86 percent of people surveyed indicated that they consider the Bible to be sacred or holy. That’s the good news. The bad news is why aren't they reading it?

This reflection by Msgr. Charles Pope may help us understand the role the Bible plays in our lives. He says only with God’s help can we begin to realize that “The Most important things in life aren’t things” is more than a slogan. Only with God’s help and a lifetime of grace can we ever hope to really appreciate this insight and absolutely true. In heh second of his two-fer reflection on the Bible, he looks at the story of St. Paul’s arrest, beating and imprisonment at Philippi that serves as a kind of paradigm for the radicality of true Christianity and why it so perturbs many in this world.

Cheryl Dickow also delivers her own two-fer this week. In the first one, she talks about Catholic Health and Wellness. She expresses how she has come to realize that while the initial good intention is a necessary first step to health and wellness, a viable course of action must accompany it—preferably something not too painful, boring, or time-consuming. And in her second reflection, she warns about how we often try to insert our own liberties and try to direct God in our prayers every time we suffix the words "so that..." to them. Think about that for a second.

From the Vatican, two stories likewise come down from the pope. ‏First, Benedict XVI is recommending that young people use the Gospel as they make future plans. And secondly, he reminds the world that death and life in Christ is more than a changing season. He says God's intervention in the drama of human history does not obey any natural cycle. It only obeys His grace and faithfulness.

Top Ten Lists

Here's a couple of Top Ten lists we encountered this week. The first is "10 Steps To Get Involved in the Pro-Life Movement" by Susan B. Anthony. You might have said to yourself: I am opposed to abortion, I want Roe v. Wade to be overturned, I want pro-life heroes to be leading our country and the states, but HOW? This article's for you.

The second list presented by Donna Hicks is a bit more philosphical. It talks about powerful internal self-preservation forces we have that can be so harmful if we don’t develop an awareness of them, and learn how to restrain them. She calls her list the “Ten Temptations”-- ways to maintain your dignity when your instincts think they know better.

Church-Goers and Not


A Gallup report that fewer Democrats than Republicans tend to be churchgoers. About 52 percent of Democrats or those who lean Democrat seldom or never attend church. Among Republicans or those who lean Republican, 38 percent say they seldom or never attend church. Do what you wish with these numbers, but one soul turned away from God - regardless of political party affiliation - is one too much. So we Catholics have our work cut out for us.

Which brings us to the church-goers, some of them you've talked to when they knocked on your doors many times in the past. I am talking about the Protestant missionaries the likes of which I have had the frequent pleasure of entertaining on my front porch for Bible sharing. And I must admit equally for frequent Bible misunderstandings. I can't help but share this funny story from Patrick Madrid. It is a hysterical albeit mythical account of an encounter between a pair of Mormon door-knockers and a Jehovah's Witness homeowner. I mean no disrespect by sharing this tale. But there are some Catechetical lessons Catholics can learn from this.

We Need Your Help Today

For the first time ever, we are sending out an appeal for assistance from our readers. It is no secret that this economy has been hard on Catholic parishes. And it has not been easy for us as well. The Gospel for this Sunday tells us that what Christ has given us is multiplied in its giving.So we ask you to please consider giving a financial gift to our ministry. We will use your gifts - all 100% of it - to construct parish websites and mobile apps for the many needy parishes that currently wait for us to gift them with our service ministry.

Proverbs 19:17 tells us: "He who is gracious to a poor man lends to the LORD, and He will repay him for his good deed.” Your assistance to us will indeed be a good deed in the eyes of God. For you are not just helping our ministry. You are also helping many communities of faith stay strong to their Catholic roots, beginning with the grateful parish members of St. Aloysius Catholic Church in Buckley, WA. Please click here to send your contribution.
Another eventful week in our Catholic World. A blessed and happy new week to all.

Keep the Faith. Peace.

Wally Arida
Publisher & Editor in chief

BURNING QUESTION: Is it OK for God to get angry?
FEATURED BLOG: "So that..."

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Thursday, October 2, 2014

"The stone that the builders rejected has become the cornerstone"


We are back in the vineyard again this Sunday, October 5, 2014, immersed in another of Matthew's complex Gospel parables. Sunday's Gospel parable is often called the parable of the wicked tenants. Our Discussion Questions will guide your Sunday Bible Study with family, friends and church groups.

Jesus told these parables in answer to the question: "What is the kingdom of God like?" As in all parables and lessons of the vineyard, the landowner is God. Once again, Jesus was talking about the religious leaders and elders of Israel, who are the tenants, in this parable. But this, Fr. Alex McAllister, SDS points out, was no afternoon exchange of pleasantries. No this was an out-and-out confrontation with the elders asking Jesus, "What authority do you have for acting like this?"

Respect Life Sunday


The parable tells us that we must exercise stewardship over Gods’ gifts to us in a responsible manner. It also tells us how God relates to us. And one of the main gifts we have from God, explains Fr. James Gilhooley, is the gift of life for which we are responsible. This is a  most appropriate message for this weekend because Sunday is Respect Life Sunday, the start of a month-long period when Catholics across the nation join together to witness to the inherent equality and transcendent value of every human being.

Fr. John J. Ludvik tells us that too many are like the tenants who refused to share their grapes or their wine with others, who do nothing about stewardship or protecting life from conception to old age, and so many areas in between. The Bible teaches that life is a gift of God and hence we have to respect it from womb to tomb. And all of life is a blessing!

Related to this, the US Bishops Conference have spoken out against mandating contraception and sterilization insurance coverage that could cause the ‘persecution’ of Catholic institutions. They urge all Catholics to do likewise as the deadline for implementation looms.

The Lord Will Never Abandon His Vineyard - the Church

Matthew masterfully transforms this Sunday's allegorical parable into a rich account of salvation history. The parable of the wicked tenants reminds us once again that we cannot control God's continuous merciful outreach to others. Thomas Rosica, CSB says it compels us to look at our lives, our attitudes and actions, in light of whether they are an embrace or rejection of Jesus' saving message. This message was emphasized by Pope Benedict this week as he challenged young people to “dare to be glowing saints, in whose eyes and hearts the love of Christ beams and who thus bring light to the world.”

Therefore the prayer of our liturgy this Sunday, Fr. Campion P. Gavaler, O.S.B. explains, is that we may receive the grace to open our hearts to the prophetic voice of Jesus and become a people who produce abundant good fruit in accord with God's will. But while we are all asked to be children of the Church, Father Cusick is steadfast in reminding us that there is no salvation outside of the Church for those who commit apostasy - those who deny their Catholic faith once having truly understood and embraced the Faith. To reject the true Church and her orthodox teaching is to reject Christ and His Salvation, for all graces by which he saves us come through His bride: the one, holy, catholic and apostolic Church.

In the Midst of Troubles


In the beginning of the second reading St. Paul said, “Be anxious about nothing, but bring everything to God, through prayer and supplication united to thanksgiving. And then the peace of God which surpasses all understanding will guard your hears and your minds in Christ Jesus.”

In the midst of troubles, St. Paul is telling us not to have any anxiety at all. How did St. Paul overcome anxiety? Fr. Phil Bloom says St. Paul's prescription comes in two parts. First, prayer - putting our troubles in God's hand - making our requests known to him. And the second part of the prescription is thanksgiving. If we seek happiness where God is present, we do not need to be anxious.

Dr. Marcellino D'Ambrosio, Ph.D. reminds us of America's national anxiety in his reflection. Many assume America will last forever. But we are not invulnerable, as September 11 and Katrina have reminded us. If we continue to yield sour grapes, our walls too will come tumbling down. Yet St. Paul speaks of a “peace that passes all understanding.” Fr. Joseph Pellegrino says this is so because we possess Jesus Christ. And He is all we will ever need. And the Peace of God, which surpasses all understanding comes upon us, dwells in us, and is our treasure. And it’s ours for the asking.

The Stone Rejected By the Builders


There is much, much more in the Gospel. And Jesus hints at this after he has told the story: "The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes."

This new metaphor is the key to the Gospel tale, which fills it with dramatic new meaning. Fr. John Foley, S. J. tells us that Jesus is the son sent into the vineyard. He is to be rejected and killed, just as the prophets and the owner’s son were.  God sent his own son into the trap of human life not because life is perfect, but because love is. The crucified one, adds Fr. Ron Rolheiser, is the stone rejected by the builders, the one deemed expendable so that normal life will not be disrupted. But the crucified one is also God. Jesus the Christ  is what He was yesterday and will be tomorrow. Fr. James Gilhooley says He is none other than the Second Person of the Holy Trinity.

There is a special intimacy with God that can be had only in standing, as did Mary and John, near the cross, in solidarity with the crucified one. College student Megan Diestelmeier says it is up to us to choose to see through God’s eyes. It is up to us to choose to live with compassion, and see the dignity and worth of everyone around us, and love them all.

Martin Luther, the Pope and Catholic "Rules"

“Martin Luther” is not a popular figure in most Catholic circles. Understandably so. Most Catholics who think about Luther at all, hold him responsible for the dividing of Christendom and the problem of ongoing Christian disunity. Yest when it comes to ecumenism, Mark Brumley reports that the most important point for Pope Benedict is that we keep in view our common ground as Christians. But we shouldn't stop there.

The problem of evil cannot be solved through debate. Rather, adds Taylor Marshall, it won't be solved "until I go into the sanctuary of God." We are to follow the example set by King David in the Old Testament. Go to Church, kneel before the crucified Savior in the tabernacle and open our hearts. The Holy Father calls us to be an evangelizing presence in the world. We must allow God’s grace to transform a generation that at times seems to be lost. In other words, Leon Suprenant reminds us, let's be Catholic!

Mark Shea recalls a while back, how the Mainstream Media (MSM) got itself all in a tizzy about “the Vatican” supposedly issuing “seven new deadly sins.” What was absent from the misguided conversation thread that followed was any concept of life in Christ as a relationship. They chose to focus instead on the rules, as if they were written on a card and magnetized to the refrigerator. Luckily for Jennifer Fulwiler, she's learned a lot by talking through these kinds of thoughts with her confessors and spiritual directors. She shares the four simple rules she learned from them that act as a safeguard to prevent too much worldliness from creeping into her daily life.

Omar F. A. Gutierrez uses St. Vincent de Paul as a great example citing what Chesterton once said about the saint. The difference between a sinner and saint is not that the saint doesn’t sin. The difference is that the saint knows they’re a sinner.

In These Tough Economic Times

For Tim Drake, and for the many others suffering around the country, it's been a tough summer financially. His Buick unexpectedly died and had to be replaced. His pneumonia led to unexpected doctor’s bills. His riding lawnmower bit the dust. As the primary provider for our family, he has tried to shield his children from this reality as best I can, but they’ve still felt the results. Then on his birthday, his young son gifted him with something he will never ever forget - it's the $6.15 Christ.

And maybe we need to look to our grandfather's generation for guidance during these hard times. Their generation wasn’t perfect. They had their own set of flaws and weaknesses. But they got a lot of things right. And one of those things is how to handle your finances. Here's "4 Personal Finance Principles That Would Make Your Grandfather Proud."

Finally, Eric Porteous gives us his interview with NFL Quarterback and 3-time Pro Bowler, Philip Rivers of the San Diego Chargers. A fellow Catholic, Rivers discusses Faith as an NFL player, the importance of Mass and the Sacraments, temptation, Natural Family Planning and trash-talking as a Christian. Even if you’re not a football fan, you need to read this.

Another eventful week in our Catholic World. A blessed and happy new week to all.

Keep the Faith. Peace.

Wally Arida
Publisher & Editor in chief

BURNING QUESTION: Should Catholics Join Non-Catholic Bible Studies?
FEATURED BLOG: The Pope, Martin Luther, and Our Time
PASTORAL HISPANA: El regalo de la fe es para compartirlo

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Thursday, September 25, 2014

"Tax collectors and prostitutes are entering the kingdom of God before you."


This Sunday, Sept. 28, 2014 (26A), we read the Parable of the Two Sons. It is unique to the Gospel of Matthew is probably one of the most easily understandable of all the parables of Jesus. It describes a situation we can all identify with and one that we surely all have experienced. Some call this four verse parable the Better of Two Bad Sons. Our Discussion Questions will guide your Sunday Bible Study sessions with family, friends and church groups.

The parable was one of three parables Christ spoke in His last days. They are known in history as the Parables of Rejection. This day's Gospel was the first and shortest of the melancholy three. This Sunday we are also treated to one of the most beautiful passages about Jesus in the entire Bible. It is found in the Letter of St. Paul to the Philippians.

Obedience and Disobedience


The two sons in the parable this weekend have some promise. Their father has a vineyard of his own, something for them to inherit. The vineyard needs some work, and the father tells both to go and do it. One says no, but then eventually goes. The other says he'll go work, but never shows up. Number one son, who said no to his father but who went and did what his father wanted, is a type for sinners. Number two son, who says yes to the father but does not deliver, is a stand-in for the religious authorities of the day who were long on words but short on deeds.

Father Cusick explains to us that Jesus Christ came to fulfill the law, and commanded the people to do as the Pharisees taught according to the law. But he also warned against following their example. We should be like the first son and say "yes" just as he did, but we must also be as the second son who obeyed the father, though at first he refused. Talk is cheap, Dr. Marcellino D'Ambrosio tells us. It’s easy to make a promise. But keeping a promise is an entirely different matter, as this Sunday’s gospel makes abundantly clear.

It is about obedience and disobedience, says Fr. Alex McAllister SDS. It is about compliance and rebellion, about changing one’s mind in a positive way and changing one’s mind in a negative way. It is fundamentally about the choices we make in life. And it is about conversion and repentance, as Fr. John J. Ludvik explains.

A Warning Against Self-deception


Certainly in the parable, the father wants the best for both his sons. But the one never does the will of the father. Jesus uses the parable to describe human relations with God. Fr. Thomas Rosica, CSB says it offers a lesson for those who claim to be Christian, but do not worship as Christians or live the Christian life; compared to those who come to Christ later but never claimed to be righteous.

It is clearly a warning against self-deception. Fr. Orly Sapuay, M.S. reminds us how easy it is for the spiritual person to build up for themselves over the years the firm belief that they are doing God's will. They have an interior sense of this due to their prayer life, their personal spiritual activities, spiritual readings and so forth. Yet Fr. Demetrius R. Dumm, O.S.B. says all these become problematic when one's relationship with God is reduced primarily to observing rituals and keeping rules. It is a problem when we fail to see that we haven't changed the way we deal with our fellow men. When we remain judgmental, merciless, impatient gossips who look down on others as less than ourselves.

A Call To Work the Vineyard

We are called to work in the Father's vineyard. Fr. Joseph Pellegrino says the vineyard is your house and my house. The vineyard is your life and my life. The vineyard is that place where others are reaching out to us, seeking the love of Christ in us. And if we want motivation, as well as encouragement, solace in love, participation in the Spirit, compassion, and mercy, St. Paul says to look at what Christ did (Second Reading). Then you will not act out of selfishness, but will serve others humbly, as he did. Fr. John Foley, S. J.  says this is the ultimate motivation in Christianity.

In the final roundup, Fr. James Gilhooley points out that it is only by deeds that we prove what we are. It is only by actions that we establish whether we are genuine or faux. Fr. Phil Bloom says what counts is not the image that others perceive. What counts is our final state before God. So we turn to Sunday's Psalm for hope that we may grow in the true faith that Jesus speaks about in the Gospel because, as James Starke concludes, God remembers us not for our sins but in kindness.

Mass, Prayer, Sin & Guilt

A reader asks a very serious question from a reader: "What's the point of going to Mass if we’re in the state of sin?" And Fr. John Zuhlsdorf offers a great pastoral response you all must see. Meanwhile, related to this, Msgr. Charles Pope tries to navigate one of the trickier terrains in the moral world - the experience of guilt. It is understood here as a kind of sorrow for sin. On the one hand there is an appropriate sorrow for sin we ought to experience. Yet there are also types of guilt that can set up, either from our flesh or from the devil which are self destructive and inauthentic. Which bring us to the sin of Gossip. Here's a reflection on one of the more under-rated categories of sin: the sins of speech.

The Carmelite sisters are known as the Navy SEALs of spiritual warfare. Sister Laus Gloriae, O.C.D. offers tips for improving your prayer experiences. And she starts by suggesting we not use the expression “prayer experiences” at all. Hit the delete button on that one. Prayer isn’t just “an experience.” It is so much more. The good sister explains in more detail.

Why Virginity Matters

Jennifer Fulwiler was glancing at a list of saints’ feast days that fall during this week, when she this listed for September 23: St. Thecla, Virgin and Martyr. As she reflected on virginity and what it means in today's world, she began to realize that it is possible to live a fulfilling life without having sex. She also deduced that denying this fact alone is responsible for some of the worst scourges that plague the modern world: abortion, contraception, even homosexual acts. 

And speaking of the topic of homosexuality, Bishop James D. Conley introduces Courage, an apostolate that was founded in 1980 in New York and is now serving the Church in about 100 U.S. dioceses and in many countries overseas. “Speaking the truth in love” (Eph 4:15) about homosexuality is the work of Courage. And it begins by acknowledging that the truth of human sexuality can be known and lived. It trusts that the Church, which assures us that Christ has risen from the dead, also guides us in understanding the complex and controversial question of homosexuality.

Meanwhile, Kevin Lowry tackles Catholicism in the workplace and how tough it can be at times. However, with hardship always comes opportunity. He offers "3 Ways to Shock Your Co-Workers" using stealth workplace evangelization. They won't even know what hit them.

Life, Married Love and Becoming a Dad


Breast cancer survivor Pat Gohn touches on the exquisite and excruciating Life of Married Love. She notes how loving someone until death is as hard as it is beautiful. It is sacrifice, but also a well of deep, refreshing joy.

Matthew Archbold talks about how miserable men can be when their wives are pregnant because present for the conception, they're then faced with nine months of absolutely no specific responsibility. And then it happens. He describes the experience in "How I Became a Dad."

Someone’s out to get your teens — and Barbara Curtis say they mean business. A special PBS Frontline report named them “The Merchants of Cool” in their in-depth look at the aggressive marketing used to control how American teens spend their money. We look at how to "Consumer-proof your kids."

Finally, here's something for those who have lost their jobs. It's "10 things to do if you have just lost your job."

Another eventful week in our Catholic World. A blessed and happy new week to all.
Keep the Faith. Peace.

Wally Arida
Publisher & Editor in chief
BURNING QUESTION: Why Don't you Read the Bible?
FEATURED BLOG: A Reflection on the Sin of Gossip
PASTORAL HISPANA: Jesus nos habla de poner en practica su Palabra

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Thursday, September 18, 2014

"Are you envious because I am generous?"



It's September 21, 2014 - 25th Sunday in Ordinary Time (25A)- and this Sunday's Gospel parable of the workers in the vineyard serves as a corrective to false notions of entitlement and merit. The story reflects the socio-economic background of Palestine at the time of Jesus. The parable is offensive to us and it challenges our sense of justice. Our Discussion Questions will guide your Sunday Bible Study sessions with family, friends and church groups.

This may be the most puzzling of the forty parables of Jesus. It is found only in Matthew. Perhaps Mark, Luke, and John were afraid to touch it. This parable is clearly about serving the Master, or working in the kingdom, but the twist here is that many of those who worked in the vineyard did not think that the wages were fairly paid.

Fr. Orlando Sapuay, M.S. says the story could be divided into three parts for the organized study: the basic story of the hiring agreement, the twist in the story when the workers were all paid the same thing, and the landowner’s explanation of what he was doing.

Sometimes life just isn't fair

“But that’s not fair!” Most parents have heard this phrase umpteen times. The notion of fairness also known as justice, is built into us. It makes us aware that each of us has certain rights that need to be respected. Sometimes that's just the way life is, which is in part the point of the parable of the laborers in the vineyard.

God’s economy of grace is not the same as the natural order people expect. And that, Fr. John J. Ludvik explains, is why this story from Jesus is so difficult to understand. God’s lavish love and forgiveness go out equally to those have worked hard and to those who haven’t. Fr. Ron Rolheiser says this amazing grace is the same for those who have been faithful for a long time and to those who jumped on-board at the last minute, to those who did their duty and to those who lived selfishly.

Fr. Joseph Pellegrino points out that His standards are clearly not like ours. God gives His Grace according to how He perceives the work that is done, according to His standards, not according to ours. God sees the individual effort and rewards this effort generously, Fr. James Gilhooley explains. And as God himself clearly indicates in the First Readings from Isaiah 55:8, "For my thoughts are not your thoughts; my ways not your ways." 

God's Infinite Generosity

Obviously the wages as distributed in the parable are not a strict remuneration for hours worked. they are more like a gift from a fond heart. Fr. John Foley, S. J. says Jesus told this parable to show how God’s caring heart works, how he gives a depth of love to each person in this world, especially to ones who suffer and are left behind.

Each person receives his or her own share. We have unequal physical talents, Marcellino D'Ambrosio reminds us. They vary a lot from person to person. But what they all have in common is that they come as free gifts from God who didn’t have to create any of us. What is being revealed to us, according to Fr. Alex McAllister SDS, is one of the great promises of God that he will reward with eternal life all those who follow him, all those who respond to his call.

God's choice of a person or people, Fr. Thomas Rosica, CSB reminds us, should not be a cause of pride in those chosen, or rejection of those not chosen. It is not for us to determine who qualifies to enter the Kingdom. Our task is not to be constantly looking over our shoulder but rather to rejoice in the task that we have been given to proclaim his love to the world and to live a life worthy of his name.

The Lord's Call to All


Father Cusick goes straight to the point - the calling of all mankind, the vocation of all, is to holiness. God's kingdom is meant to be the new order of grace. His is a gift that is never earned in the way that a wage is earned, and expected. Fr. Campion P. Gavaler, O.S.B. asks us to reflect on this: isn't there always something unexpected and wonderful about a gift of love, even a kind word?

We can put it this way, explains Fr. Phil Bloom. The devil wants us to compare ourselves to others and to stew about how unfair things are. But God wants Stewardship. Whatever we have, God wants us to recognize it as a free gift that we must invest for His glory and the good of others. The Lord calls all those who have received Him in word and sacrament to share generously with all men what they themselves have received.

All share equally in the task, whether called early or late in the day, to build up the kingdom of God in this world. What matters is that when the Lord returns, you and I are working in the vineyard.

Exaltation of the Cross

Last Sunday  we celebrated the Feast of the Exaltation of the Cross.  Sr. Margaret J. Obrovac, FSP reflected on the feast and tells us that this feast comes down on the side of salvation. She reminds us that Jesus’ self-emptying in the Incarnation and later on the cross is His supreme act of love for the Father, who sent him to save the world.

Father Longenecker relates this to the celebration of the Mass. He reminds us all that the primary understanding of the Mass is now, and always has been, a re-presentation of the cross of Christ. The once for all sacrifice of Calvary is brought into the present moment through the action of the Mass and applied to our needs here and now. This is why he sounds off his irritation when people refer to Mass as primarily a fellowship meal. Clearly, it is not, he concludes.

Families, Scripture & Youth

From Jennifer Fulwiler we deliver "6 Tips for Surviving the First Years of Parenthood." She explains that while becoming a parent is a natural part of life for some people, many newlyweds are utterly unprepared for for the months and years that lay ahead. She hopes that her insight helps.

Ever wondered why teens today are so obsessed with reading Harry Potter and Twilight? Katie Peterson posits that If we examine some possible reasons for their massive success among the youthful generation, then we are reminded of how we can show young people that Scripture can give them all the thrills and intrigue that they receive from these novels—well, actually…much more. She offers her "Six Tips for More Effectively Teaching Scripture to Youth." And more for the youth, specifically our college-aged young people. John Zmirak teaches you "How Not to Waste Your 4 Years of College."

“Conscience” in a Culture without Truths?

In our national debates the critical issue of protection for claims of “conscience” have increasingly been raised, most deeply, of course, on the matter of abortion and same-sex marriage. But behind the arguments over claims of “conscience,” Hadley Arkes argues that there is an eerie truth that dare not speak its name: The understanding of “conscience” has been deflated in our current law, along with the understanding of “religion.”

What Is Spiritual Desolation and how do we get out of it? Christine Watkins says it is characterized by our relationship with God. God feels far away. Prayer is dry, difficult, and unappealing, and we can feel tempted to abandon or lessen our faith practices. She offers four ways to get out of spiritual desolation.

And finally, here's one about actors Emilio Estevez and his dad Martin Sheen talking about faith. Estevez and his dad Sheen sat down for an interview a few years back about their film, "The Way." Sheen recalled that fateful day in 1981 he came back to the arms of the Catholic Church, "I went to confession with the priest and wept. I came back to a Church that was very different. I left a Church of fear and returned to a Church of love."


Another eventful week in our Catholic World. A blessed and happy new week to all.

Keep the Faith. Peace.

Wally Arida
Publisher & Editor in chief


FEATURED BLOG: “Conscience” in a Culture without Truths?
BQ: Can Catholics marry non-Catholics in Catholic ceremonies?
PASTORAL HISPANA: La justicia de Dios es distinta a la nuestra 


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